Al-Muallaqat are among the most famous of what the Arabs wrote in poetry, and they were called Muallaqat. It has been said that it is suspended because it is like precious contracts attached to the mind. It is said that these poems were written with gold water and hung on the curtains of the Kaaba before the advent of Islam, and these poems are the most wonderful of what was said in ancient Arab poetry and itself; That is why people in the past cared about it, wrote it down and wrote explanations for it, and it usually begins with mentioning the ruins and mentions the homes of the poet's beloved, and it was easy to memorize.
It was said that Hammad the narrator was the first to collect the seven lengthy poems and called them Al-Muallaqat (Al-Smut). And he used to say that it was one of the sweetest things the Arabs said, and that the Arabs used to call it scot (the hangings). Literature and writers went after him to study it. Like Ibn al-Kalbi. And Ibn Abd Rabbo, the owner of the unique contract, added to his book the order of hanging it on the Kaaba. You may find seven poems in each ancient book, but some of them added a poem by a poet and neglected a poem by another poet. So they were confused about the seven, so they made it ten
Pre-Islamic poems numbered seven or ten - as we say - in which the characteristics of pre-Islamic poetry emerged clearly, until they were considered the best literary works that we have learned about the pre-Islamic people.
The one who looks at the linguistic and terminological meanings finds a clear relationship between them, as they are precious poems of great value, which reached the climax in language, in imagination and thought, in music, in the maturity of experience, and in originality of expression. Al-Qais , and the sleazy enthusiasm, and the pride of Ibn Kulthum, except after he went through long roles and stages of preparation and formation.
The Mu'allaqat of Antarah Ibn Shaddad, nicknamed "The Golden" is an Arabic poem of the Mu'allaqat, composed by Antarah Ibn Shaddad, in the sixth century A.D. on the complete sea. It is mainly concerned with description and enthusiasm. This comment contains 79 beta
He organized his hanging after a man insulted him and insulted him with his blackness, his mother and his brothers, and that he did not say poetry, so he created his hanging.
Antara composed his commentary like other poets. He begins with a description of parting, then mentions Abla (his beloved) and her speech, then mentions his courage, chivalry, and the defeat of his enemies.
The reason for organizing Amr bin Kulthum’s commentary was said about the reason for its arrangement that then more than one reason, as the reason for it, as stated in the Book of Songs, was that it was said because of his mother’s accident. in the denominators; As the incident of his mother was in the presence of Amr bin Hind
It is mentioned that Tarfa had a brother called Ma`bad, and he had camels that had gone astray due to Tarfa's negligence, so Tarfa went to his cousin Malik, desiring to help him retrieve them, but Malik refused to help him, but rather admonished him and added to what he told him of reprimanding his brother, which led to an outburst of Quraiha A blink and he said what he said from his commentary, in which he admonishes his cousin for his rebuke to him, and he also regrets his inability to respond to him due to the depth of his position with him, and he also denounced in the commentary what his uncles did in him because of their injustice to him, eating his right, and they were the ones who refused to share the money with him after the death of his father When he was young, but when the hanging reached his other cousin (Amr bin Murthad), he called his seven sons and ordered them to pay each of them ten camels for a blink, then he ordered three of his grandchildren to pay him, and they did so
Some scholars said that Amr al-Qais was in love with Unaizah and took her clothes on the day of Ghadir with her companions, then he hamstrung his camel to them and then rode her camel with her and entered her howdah, as previously, then organized the hanging and mentioned this story in it.
And if it is true that this alone is the reason for its composition, then it may be taken for the lack of unity of the subject in the poem. Because he mentioned in it the description of the horse, the night, the lightning and the clouds...
It is possible that the day of al-Ghadir was one of the reasons, and that the poet was fond of poetry, so he began this poem with flirtation, and praised it with the story of al-Ghadir due to his fondness for women and their resemblance to them, then reinforced it by describing the horse. Because riding a horse is in his second place of pleasure.
It was said that Hammad the narrator was the first to collect the seven lengthy poems and called them Al-Muallaqat (Al-Smut). And he used to say that it was one of the sweetest things the Arabs said, and that the Arabs used to call it scot (the hangings). Literature and writers went after him to study it. Like Ibn al-Kalbi. And Ibn Abd Rabbo, the owner of the unique contract, added to his book the order of hanging it on the Kaaba. You may find seven poems in each ancient book, but some of them added a poem by a poet and neglected a poem by another poet. So they were confused about the seven, so they made it ten
Pre-Islamic poems numbered seven or ten - as we say - in which the characteristics of pre-Islamic poetry emerged clearly, until they were considered the best literary works that we have learned about the pre-Islamic people.
The one who looks at the linguistic and terminological meanings finds a clear relationship between them, as they are precious poems of great value, which reached the climax in language, in imagination and thought, in music, in the maturity of experience, and in originality of expression. Al-Qais , and the sleazy enthusiasm, and the pride of Ibn Kulthum, except after he went through long roles and stages of preparation and formation.
The Mu'allaqat of Antarah Ibn Shaddad, nicknamed "The Golden" is an Arabic poem of the Mu'allaqat, composed by Antarah Ibn Shaddad, in the sixth century A.D. on the complete sea. It is mainly concerned with description and enthusiasm. This comment contains 79 beta
He organized his hanging after a man insulted him and insulted him with his blackness, his mother and his brothers, and that he did not say poetry, so he created his hanging.
Antara composed his commentary like other poets. He begins with a description of parting, then mentions Abla (his beloved) and her speech, then mentions his courage, chivalry, and the defeat of his enemies.
The reason for organizing Amr bin Kulthum’s commentary was said about the reason for its arrangement that then more than one reason, as the reason for it, as stated in the Book of Songs, was that it was said because of his mother’s accident. in the denominators; As the incident of his mother was in the presence of Amr bin Hind
It is mentioned that Tarfa had a brother called Ma`bad, and he had camels that had gone astray due to Tarfa's negligence, so Tarfa went to his cousin Malik, desiring to help him retrieve them, but Malik refused to help him, but rather admonished him and added to what he told him of reprimanding his brother, which led to an outburst of Quraiha A blink and he said what he said from his commentary, in which he admonishes his cousin for his rebuke to him, and he also regrets his inability to respond to him due to the depth of his position with him, and he also denounced in the commentary what his uncles did in him because of their injustice to him, eating his right, and they were the ones who refused to share the money with him after the death of his father When he was young, but when the hanging reached his other cousin (Amr bin Murthad), he called his seven sons and ordered them to pay each of them ten camels for a blink, then he ordered three of his grandchildren to pay him, and they did so
Some scholars said that Amr al-Qais was in love with Unaizah and took her clothes on the day of Ghadir with her companions, then he hamstrung his camel to them and then rode her camel with her and entered her howdah, as previously, then organized the hanging and mentioned this story in it.
And if it is true that this alone is the reason for its composition, then it may be taken for the lack of unity of the subject in the poem. Because he mentioned in it the description of the horse, the night, the lightning and the clouds...
It is possible that the day of al-Ghadir was one of the reasons, and that the poet was fond of poetry, so he began this poem with flirtation, and praised it with the story of al-Ghadir due to his fondness for women and their resemblance to them, then reinforced it by describing the horse. Because riding a horse is in his second place of pleasure.
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