Among the vast and extensive scriptures of the twelve volumes of the Buddhist Dharma, there is a “Wooden Wheel Signing Method” that “observes good and evil karma and repays the scriptures”. It is specially used in Buddhism to teach sentient beings how to use the method of divination and divination. The skillful method of examining oneself and instructing good and bad luck is a divination method that anyone can learn, and is the most beneficial. Therefore, if you want to study the "Wooden Wheel Signing Method", you must first intensively read the Buddhist scripture "Retribution of Good and Evil Karma".
This sutra is very well written. Following this sutra will not only make you understand your good and bad habits and cultivation status, but also eliminate all troubles and doubts, no matter "things" or "reasons", " The method of practicing" or "repentance" is fully described in this sutra.
Therefore, the eminent monk "Master Ruyi" in the late Ming Dynasty highly praised this classic. He believes that this sutra is a particularly subtle and noble method for saving sentient beings in the Dharma-ending period. Therefore, he specially wrote for this sutra "The Mysterious Meaning of Retributing the Classics of Good and Evil Deeds", "Reporting the Sutras by Observing Good and Evil Deeds" and "Accounting and Observing Good and Evil Deeds and Repaying the Sutras and Practices" to annotate and promote this sutra.
This sutra is very different from other fortune-telling books. Because this sutra not only tells you how good and bad luck are formed, but also further points out how to reverse bad karma and bad luck. More importantly, it enables us to understand the good and evil, suffering and happiness, good and bad, etc. of the "three worlds of cause and effect", so it can widen our wisdom and guide our actions.
This sutra is very well written. Following this sutra will not only make you understand your good and bad habits and cultivation status, but also eliminate all troubles and doubts, no matter "things" or "reasons", " The method of practicing" or "repentance" is fully described in this sutra.
Therefore, the eminent monk "Master Ruyi" in the late Ming Dynasty highly praised this classic. He believes that this sutra is a particularly subtle and noble method for saving sentient beings in the Dharma-ending period. Therefore, he specially wrote for this sutra "The Mysterious Meaning of Retributing the Classics of Good and Evil Deeds", "Reporting the Sutras by Observing Good and Evil Deeds" and "Accounting and Observing Good and Evil Deeds and Repaying the Sutras and Practices" to annotate and promote this sutra.
This sutra is very different from other fortune-telling books. Because this sutra not only tells you how good and bad luck are formed, but also further points out how to reverse bad karma and bad luck. More importantly, it enables us to understand the good and evil, suffering and happiness, good and bad, etc. of the "three worlds of cause and effect", so it can widen our wisdom and guide our actions.
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